Freemasonry and the Jews.
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"Masonry is a Jewish institution whose history, degrees, charges, passwords
and explanations are Jewish from beginning to end."—Dr. Isaac Wise.
IT has already been shewn in this pamphlet that the basis of "Speculative"
masonry, its symbolism and code of ethics, is Jewish Gnosticism. The question
which arises is, where does the control of Freemasonry lie to-day, and how is it
controlled? To the first part we unhesitatingly answer, in the B'nai B'rith,
{Literal translation, Sons of the Covenant, the covenant being that of
circumcision.} and to the second, through the higher rites, especially the Rite
of Mizraim.
The B'nai B'rith was founded in New York in 1843 by a number of "German" Jews,
and its organisation into Lodges stamp it as a Jewish Branch of Freemasonry. In
his book "Adriano Lemmi," page 225, Domenico Margiotta gives the full text of a
secret treaty made in 1874 between Albert Pike, as representative of the Supreme
Dogmatic Directory of the Scottish Rites, {Headquarters at Charleston, U.S.A.,
on the 33rd parallel of latitude.} and Armand Levi for the B'nai B'rith of
America, Germany and England. The following is extracted:—
"The Supreme Dogmatic Directory of Universal Freemasonry recognises the Jewish
Lodges, such as they already exist in the principal countries. The secret of the
existence of the Confederation (of B'nai B'rith lodges) will rigorously be kept
by those members of High Grade Masonry to whom the Supreme Dogmatic Directory
will judge it advisable to make it known.
"The central headquarters of the B'nai B'rith will be at Hamburg, and the
sovereign body will take the title of Sovereign Patriarchal Council. Neither the
Sovereign Patriarchal Council of Hamburg, nor any lodges under its obedience,
will figure on the annual reports of the Sovereign Administrative Directory; but
the Sovereign Patriarchal Council will send direct to the Sovereign Dogmatic
Directory a contribution representing 10 per cent. of the personal subscriptions
of members of the Jewish Lodges."
When one considers that the Scottish Rite was founded by Jews in 1761; and that
Albert Pike, Grand Master of the Order and Sovereign Pontiff of Universal
Freemasonry, gained his position through the influence of the Jew, Moses
Holbrook, a previous Grand Master, the reader will appreciate that there are
grounds for saying that the B'nai B'rith is the "secret masonry which is not
even known to, and the aims of which are not even suspected by, these Goy
cattle, attracted by us (the Jews) into the "Show" army of masonic lodges." {The
Protocols of the Learned Elders of Zion, No. 11.}
The Rite of Mizraim, since it has been mentioned, deserves some explanation. It
was founded in 1805 at Milan, and was introduced into France in 1816.
Essentially Jewish, the rite had 90 degrees until it amalgamated with the Rite
of Memphis in 1875, when the number was increased to 97. The Rite of Mizraim is
principally notorious for the reputed fact that the Protocols of the Learned
Elders of Zion {These documents outline the plan of the Jews for
world-domination, and are obtainable from the I.F.L., price 1s. 4d., post free.}
were stolen from a Jewish Lodge of Mizraim in Paris in 1884 by Joseph Schorst, a
Jew. {See "Waters Flowing Eastward," by L. Fry, obtainable from the I.L.L.,
price 3/10, post free.}
It is a damning fact that to-day (1935), one of the conditions for the
withdrawal of the Jewish boycott against Germany, is the restoration of German
Masonic status and property.
9. Freemasonry and Politics.
IT was stated earlier (page 10) in this pamphlet, that the Jews conceived the
idea of conquering France by Freemasonry when they found that it could not be
done by international wars. Let us, therefore, follow the growth of Freemasonry
from the time of its foundation in England in 1717.
Freemasonry spread to France in 1730, and its early history is one of internal
strife. Some sort of co-operation was, however, attained in 1766, under a new
"Grande Loge Nationale de France," afterwards called the "Grand Orient." Then,
just as is happening to-day, French Freemasonry was penetrated by "higher rites"
in the form of a secret society notoriously known as the Illuminati, of Adam
Weishaupt (1748-1830).
It is most interesting to watch the development of Jewish influence in the
preparation and consummation of the French Revolution of 1789; side by side one
sees the growth of Illuminism among the Gentiles and Jews with a unique
directive power wielded in Berlin by the Jews, Moses Mendelssohn (1728-86,
grandfather of the famous composer), Naphtali Wessely (1725-1805), and the
Jewish Bankers, Daniel Itzig, Friedlander, Meyer, Cerfbeer, and the Goldsmid
Brothers in London. Jewish Illuminism was called Haskalah, and was headed and
directed by Moses Mendelssohn, who also inspired the leaders of Masonic
Illuminism such as Adam Weishaupt, H. S. Reimarus, Lessing, Nicolai, Ch. Dohm,
Mirabeau, and others. The Jew, Bernard Lazare, has himself written "There were
Jews behind Weishaupt." {"L'antisémitisme," page 339.}
In 1782, a most important Masonic Congress took place at Wilhelmsbad, near
Frankfurt, in which the plan of action was decided upon. The Comte de Virieu,
who was present and was dismayed by what he heard there, declared on his return
to Paris:—
"I shall not tell you the secrets which I have brought back, but what I believe
I may tell you, is that a plot is being hatched, so well contrived and so deep,
that it will be difficult for religion and for the Government not to succumb."
Three years later, a member of the Illuminati was struck by lightning at
Ratisbon, whilst carrying secret documents. The police found such compromising
papers on him that the Bavarian Government searched the archives of the
Illuminati in Munich. A complete plan for world revolution was discovered, and
copies were sent to the various European Governments, who took no notice
whatever, and remained inactive. This is what the unfortunate Marie Antoinette
wrote in a letter to her sister:—
"I believe that as far as France is concerned, you worry too much about
Freemasonry. Here, it is far from having the significance that it may have
elsewhere in Europe; here everything is open and one knows all. Then, where
could the danger be?
"One might well be worried if it were a question of a political secret society.
But on the contrary the Government lets it spread, and it is only that which it
seems: an association, the objects of which are union and charity. One dines,
one sings, one talks, which has given the King occasion to say that people who
drink and sing are not suspect of organising plots. Nor is it a society of
atheists, for we are told, God is on the lips of all. They are very charitable.
They bring up the children of the poor and dead members, they endow their
daughters. What harm is there in all that? . . . ." {Unpublished Letters of
Marie-Antoinette (1864) by Comte Vogt d'Hunolstein.}
The Illuminati were suppressed in Bavaria in 1785, but Weishaupt escaped, and
his revolutionary work went on in other countries as before. The result was the
First French Revolution of 1789. Its promoters were the Illuminati Mirabeau,
l'Abbé Grégoire, Anacharsis Clootz, etc. It has frequently been openly acclaimed
by Freemasons as their work. The following is an example {See Léon de Ponçins,
"Les forces secrètes de la Révolution."}:—
"During the 18th Century the glorious line of the Encyclopædists found in our
temples a fervent audience, which, alone at that period, invoked the radiant
motto, still unknown to the people, of 'Liberty, Equality, Fraternity.' The
revolutionary seed germinated rapidly in that select company. Our illustrious
brother masons, d'Alembert, Diderot, Helvetius, d'Holbach, Voltaire and
Condorcet, completed the evolution of people's minds and prepared the way for a
new age. And when the Bastille fell, Freemasonry had the supreme honour to
present to humanity the charter which it has elaborated with love.
"It was our brother mason, Lafayette, who was the first to bring forward the
proposal for a 'declaration of the natural rights of man and of the citizen
living in society,' in order to make it the first chapter of the constitution.
"On 25th August, 1789, the Constituent Assembly, of which more than 300 members
were Masons, finally adopted, almost word for word, such as it had for long been
elaborated in the Lodges, the text of the Immortal Declaration of the rights of
man . . . etc., etc."—the mason Bonnet, orator of the Convent du Grand Orient de
France in 1904.
France, in 1789, counted over 2,000 lodges affiliated to the Grand Orient, with
over 100,000 adepts; and it is a fact that at the outbreak of the Revolution,
all the lodges suddenly became Jacobin Clubs.
The French Revolutions of 1830, 1848 and 1870 were equally the work of Judæo-Freemasonry.
In the first days of the 1848 revolution, 300 Freemasons, with their banners
flying over brethren of every rite representing French Freemasonry, marched to
the Hotel de Ville, and there offered their banner to the Provisional Government
of the Republic, proclaiming aloud the part they had just taken in the glorious
Revolution. M. de Lamartine made them this answer, which was received with
enthusiasm by the Lodges:—
"It is from the depths of your lodges that the ideas have emanated, first in the
dark, then in the twilight, and now in the full light of day, which have laid
the foundations of the Revolutions of 1789, 1830, and 1848." {Gargano, Irish
Freemasons and their Foreign Brothers, page 55.}
The following is taken from the speech made by Domenico Anghera, Grand Master of
the Supreme Council of Scottish Rites, when conferring on General Giuseppe
Garibaldi the 33rd degree:—
" . . . . . Our first step, as builders of the new temple to the felicity of
human glory, must be destruction. To destroy the present social state, we have
suppressed religious teaching and the individual rights of persons. As we have
overthrown the temporal power of the Pope, our most terrible and infamous enemy,
by means of France and Italy, we must now break France, the strongest prop of
the spiritual power. That we must do with the help of our own power and that of
Germany."
This speech was made before the Franco-Prussian War of 1870. {Domenico Margiotta,
"Le Culte de la Nature dans la Franc-Maçonnerie Universelle," page 45 et seq.
Margiotta was a 33rd degree mason, but he published all he knew because he was
not given a responsible position.} On 1st September, 1870, the Second French
Empire fell at the Battle of Sedan. The International and Freemasonry seized
power, calling their government "The Government of National Defence," and on 4th
September the hand-picked Ministry of Freemasonry was constituted with Leon
Gambetta (Jew) as Minister of the Interior. Of its eleven members, nine at least
were Freemasons, three being Jews (including Adolph Cremieux, founder of the
Alliance Israelite Universelle). Following this came the "Commune," famous
through history for its revival of the atrocities of the First French Revolution
of 1793.
Evidence of the Judæo-Masonic origin of all recent wars and revolutions could be
quoted ad lib., but want of space prevents us from giving more than one more
example, and we choose the Hungarian Revolution of 1918-1919. In this case the
proofs are clear cut and conclusive because after the failure of Bela Kuhn's
bolshevik government, the Masonic archives were seized and their contents
published. {In "The Crimes of Freemasonry," by Adorjan Barcsay, and "The Secrets
of a Provincial Lodge," by Joseph Palatinus.}