Carol Two Eagle (Pahinh Winh)
 Native American Spirituality

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[2010 Oct] Meet Carol Two Eagle  "But even if you kill me, that doesn't mean you have power over me. I know for a fact that until a person's number is up, it's not; & when it is, there's nothing anyone can do about it. So if you kill me, all it proves is that Tunkashila truly does work in Mysterious Ways, & chose you as the instrument by which I get to go home. If you kill me, it means my shift is over; & I'm going home. Nothing more. And we both know that, too.” Les Davis cocked the gun & put his finger on the trigger. I sat there waiting. He started to shake & he put the gun down & said, “With faith like that, we're doomed!” “It's what I pray for, FBI.”, I said.

[2009 Oct EW] People Die In Sacrilegious "Sweat Lodge"

[2010 Nov] In Response To Questions (Holy Pipe)

Recommended article
 [1995] The Birth of the Reservation: Making the Modern Indian among the Lakota by Thomas Biolsi  This article traces the means by the which the Lakota people of Pine Ridge and Rosebud Reservations in South Dakota were internally pacified, that is, penetrated by the state apparatus in the form of the United States of Office of Indian Affairs during the period from 1880 to the mid-1930s. The focus is on how the state constructed new kinds of bureaucratically knowable and recordable individuals, with new kinds of self-interests that could be predicted and manipulated by the officials. These new Lakota individuals were made by means of four administrative processes that I call, after Foucault, modes of subjection: property ownership, determination of “competence,” registration of Indian “blood” quanta, and recording of genealogy.