Slavery
Catholicism
Judaism
See: Castration
Slavery, Gun Control and the Jewish Elites, by Rehmat
[2016 June] Rabbi Lerner – Master of Compassion or Master of Deceit? “American Jews played an important role with African-American struggles,” the Rabbi insisted. This is certainly the case but, of course, Jews also played an important role in the African slave trade. The Rabbi missed a great opportunity to express sincere regret about that unfortunate fact.
What was the Roman Church’s stance on the Jewish slave
trade? From the sixth century up until the twentieth century it has been the
common teaching of the Catholic church that the social, economic, and
institutional slavery is morally legitimate. The Roman Catholic Church has
approved of the ownership of one man by another and the forced labor of the
slave for the exclusive benefit of his owner, who may sell such slave to
another.747 In 655 the Ninth Council of Toledo decreed that the children of
priests who had remained neither celibate nor chaste would become permanent
slaves of the Catholic Church. In 1012, the Council Pavia issued a similar
decree. These decrees were incorporated into the Canon Law of the Roman Catholic
Church. In 1089, at the Synod of Melfi, Urban II enforced the celibacy of
priests by granting secular authorities the power to enslave the wives of
priests. This decree was also incorporated into the Canon Law of the Roman
Catholic Church.748 In the Fifteenth and Sixteenth centuries popes repeatedly
granted the Kings of Portugal and Spain the full and free permission to capture
and perpetually enslave the people of conquered territories.749
..................In view of the Catholic position on slavery, it is not
surprising to learn that Roger Taney, the United States Supreme Court Chief
Justice who held in the Dread Scott decision that black slaves had no
Constitutional Due Process Right to Liberty, was a Roman Catholic. Many believe
that the Dread Scott decision by Taney was one of the principle catalysts for
the Civil War. The Vatican was the only nation in the world to recognize the
sovereignty of the pro-slavery Southern Confederate States during the U.S. Civil
War. [2011] Solving the Mystery of Babylon the
Great by Edward Hendrie
Surely we have some brave and reliable Roman Catholic officials and soldiers in our armies, but they form an insignificant minority when compared with the Roman Catholic traitors against whom we have to guard ourselves, day and night. The fact is, that the immense majority of Roman Catholic bishops, priests and laymen, are rebels in heart, when they cannot be in fact; with very few exceptions, they are publicly in favor of slavery.--------- Abraham Lincoln, 1861.448
Meade has remained with us, and gained the bloody battle at Gettysburg. But how could he lose it, when he was surrounded by such heroes as Howard, Reynolds, Buford, Wadsworth, Cutler, Slocum, Sickles, Hancock, Barnes, etc. But it is evident that his Romanism superseded his patriotism after the battle He let the army of Lee escape when he could easily have cut his retreat and forced him to surrender after losing nearly the half of his soldiers in the last three days’ carnage. When Meade was to order the pursuit after the battle, a stranger came in haste to the headquarters, and that stranger was a disguised Jesuit. After ten minutes’ conversation with him, Meade made such arrangements for the pursuit of the enemy that he escaped almost untouched with the loss of only two guns! ----Abraham Lincoln. [2011] Solving the Mystery of Babylon the Great by Edward Hendrie
That Christian Europe of the Middle Ages feared the Jews is an established fact. Perhaps the widespread fear that Jews were scheming to abduct children, subjecting them to cruel rituals, even antedates the appearance of stereotypical ritual murder which seems to have originated in the 12th century. As for myself, I believe that serious consideration should be given to the possibility that this fear was largely related to the slave trade, particularly in the 9th and 10th centuries, when the Jewish role in the slave trade appears to have been preponderant.742 [2011] Solving the Mystery of Babylon the Great by Edward Hendrie
During this period, Jewish merchants, from the cities in the valley of the
Rhône, Verdun, Lione, Arles and Narbonne, in addition
to Aquisgrana, the capital of the empire in the times
of Louis the Pious (Louis I); and in Germany from the centres
of the valley of the Rhine, from Worms, Magonza and Magdeburg; in Bavaria
and Bohemia, from Regensburg and Prague - were active
in the principal markets in which slaves (women, men,
eunuchs) were offered for sale, by Jews, sometimes
after abducting them from their houses. From Christian Europe the human
merchandise was exported to the Islamic lands of Spain, in which there
was a lively market. The castration of these slaves,
particularly children, raised their prices, and was no
doubt a lucrative and profitable practice. The first
testimony relating to the abduction of children by Jewish merchants
active in the trade flowing into Arab Spain, comes down to us in a letter
from Agobard, archbishop of Lyon in the years 816-840.
The French prelate describes the appearance at Lyons
of a Christian slave, having escaped from Córdoba, who
had been abducted from Leonese Jewish merchant twenty four years before, when
he was a child, to be sold to the Moslems of Spain. His companion in
flight was another Christian slave having suffered a
similar fate after being abducted six years before by
Jewish merchants at Arles. The inhabitants of Lyons confirmed
these claims, adding that yet another Christian boy had been abducted by
Jews to be sold into slavery that same year. Agobard
concludes his report with a comment of a general
nature; that these were not considered isolated cases, because, in
every day practice, the Jews continued to procure Christian slaves for
themselves and furthermore subjecting them to
“infamies such that it would be vile in itself to
describe them.”
Precisely what kind of abominable
“infamies” Agobard is referring to is not clear; but
it is possible that he was referring to castration more than to circumcision.743
Liutprando, bishop of Cremona, in his Antapodosis, said to have been
written in approximately 958-962, referred to the city
of Verdun as the principal market in which Jews
castrated young slaves intended for sale to the Moslems of Spain.
During this same period, two Arab sources, Ibn Haukal and Ibrahim al
Qarawi, also stressed that the majority of their
eunuchs originated from France and were sold to the
Iberian peninsula by Jewish merchants. Other Arabic writers
mentioned Lucerna, a city with a Jewish majority, halfway between Córdoba
and Málaga in southern Spain, as another major market,
in which the castration of Christian children after
reducing them to slavery was practiced on a large scale by
the very same people.
Contemporary rabbinical responses
provide further confirmation of the role played by
Jews in the trade in children and young people as well as in the
profitable transformation of boys into eunuchs. These texts reveal that
anyone who engaged in such trade was aware of the
risks involved, because any person caught and arrested
in possession of castrated slaves in Christian territories was
decapitated by order of the local authorities.744
Even the famous Natronai, Gaon of the rabbinical college of Sura in the
mid-9th century was aware of the problems linked to
the dangerous trade in young eunuchs. “Jewish
(merchants) entered (into a port or a city), bringing with them
slaves and castrated children [Hebrew: serisim ketannim]. When the local
authorities confiscated them, the Jews corrupted them with money,
reducing them to more harmless advisors, and the
merchandise was returned, at least in part.”745 But if
one wishes to interpret the significance and scope of the Jewish presence in
the slave trade and practice of castration, it is a fact that the fear
that Christian children might be abducted and sold was
rather widespread and deeply rooted in all Western
European countries, particularly, France and Germany, from which
these Jews originated and where the greater part of the slave merchants
operated. Personalities in the clergy nourished that
fear, conferring religious connotations upon it with
an anti-Jewish slant, failing to account for the fact that slavery as a
trade had not yet gone out of fashion morally and, as such, was broadly
tolerated in the economic reality of the period. On
the other hand, the abduction and castration of
children, often inevitably confused with circumcision, which was no
less feared and abhorred, could not fail to insinuate themselves in the
collective unconscious mind of Christian Europe,
especially the French and German territories, inciting
anxiety and fear, which probably solidified over time, and, as a
result, are believed to have concretized themselves in a variety of ways
and in more or less in the same places, as ritual
murder.746 [2011] Solving the Mystery of Babylon the
Great by Edward Hendrie
http://www.darkmoon.me/2013/slavery-gun-control-and-the-jewish-elites-by-rehmat/
Book
They were white and they were slaves by Michael Hoffman.